College Students Distribute Care Boxes In Greensboro
About 1,000 students distributed holiday care boxes in Greensboro Sunday. They gave them out to people who live in government housing.
Greensboro, NC — College campuses are empty right now as students spend their holidays with family and friends. But, students from colleges in seven states chose to spend part of their break in the Triad.
About 1,000 students distributed holiday care boxes in Greensboro Sunday. They gave them out to people in need. The students are part of the Campus Crusade for Christ. They’re in town for a conference. This is their outreach project.
They gave out more than 700 boxes. Each one is filled with about $25 worth of food and a Bible.
“It’s just good to go out and just to talk to people, even if it’s not about the Lord, even if you don’t get into that conversation, it’s just really good to go and just to show that you love them,” said Katie Simmons, a senior at Winthrop University.
The students conducted community surveys. They plan to help people find local churches and organizations to help address concerns. Several local churches will collect food to distribute to families.
The students also went to middle-class neighborhoods to distribute 500 batteries for smoke detectors.
This is the seventh year the conference has been held in Greensboro. Campus Crusade for Christ holds 10 conferences around the country each year.
Source: WFMY News 2
Copyright: 2007 digtriad.com
Leslie Newbigin was a career missionary in India. Upon returning to his native England, he found a different country than he had left. Pluralism and relativism had seeped into the mainstream culture and more and more people thought of Christianity as nice, but certainly not necessary. As he sought to bring the gospel back to his secularized nation this was part of his answer.
Leslie Newbigin points out that the separation experienced between evangelicalism and the so called “social gospel,” is unfortunate and must be reversed.
“If we turn to the Gospels we are bound to note the [undeniable connection] between deeds and words. A very large part of the first three Gospels is occupied with the acts of Jesus – acts of healing, exorcism, of feeding the hungry. And, while in the fourth Godpel there is a larger proportion of teaching, yet most of this teaching is explanatory of something Jesus has done…”
In the Gospels we come upon a new reality. God has shown up in our world. As He is here, he does and says things that represent a new kingdom, the kingdom of heaven. “The presence of that new reality is attested by the mighty works of the Jesus, which in turn calls for the explanation which is the preaching of the gospel of the kingdom.”
The Roots of Parish Social MissionThe roots of this call to justice and charity are in the Scriptures, especially in the Hebrew prophets and the life and words of Jesus. Parish social ministry has clear biblical roots.
In the gospel according to Luke, Jesus began his public life by reading a passage from Isaiah that introduced his ministry and the mission of every parish. The parish must proclaim the transcendent message of the gospel and help:
* bring “good news to the poor” in a society where millions lack the necessities of life;
* bring “liberty to captives” when so many are enslaved by poverty, addiction, ignorance, discrimination, violence, or disabling conditions;
* bring “new sight to the blind” in a culture where the excessive pursuit of power or pleasure can spiritually blind us to the dignity and rights of others; and
* “set the downtrodden free” in communities where crime, racism, family disintegration, and economic and moral forces leave people without real hope (cf. Lk 4:18).
Our parish communities are measured by how they serve “the least of these” in our parish and beyond its boundaries-the hungry, the homeless, the sick, those in prison, the stranger (cf. Mt 25:31). Our local families of faith are called to “hunger and thirst for justice” and to be “peacemakers” in our own communities (c£ Mt 5:6,9). A parish cannot really proclaim the gospel if its message is not reflected in its own community life. The biblical call to charity, justice, and peace claims not only each believer, but also each community where believers gather for worship, formation, and pastoral care.
Over the last century, these biblical mandates have been explored and expressed in a special way in Catholic social teaching. The central message is simple: our faith is profoundly social. We cannot be called truly “Catholic” unless we hear and heed the Church’s call to serve those in need and work for justice and peace. We cannot call ourselves followers of Jesus unless we take up his mission of bringing “good news to the poor, liberty to captives, and new sight to the blind” (cf. Lk 4:18).
The Church teaches that social justice is an integral part of evangelization, a constitutive dimension of preaching the gospel, and an essential part of the Church’s mission. The links between justice and evangelization are strong and vital. We cannot proclaim a gospel we do not live, and we cannot carry out a real social ministry without knowing the Lord and hearing his call to justice and peace. Parish communities must show by their deeds of love and justice that the gospel they proclaim is fulfilled in their actions. This tradition is not empty theory; it challenges our priorities as a nation, our choices as a Church, our values as parishes. It has led the Church to stand with the poor and vulnerable against the strong and powerful. It brings occasional controversy and conflict, but it also brings life and vitality to the People of God. It is a sign of our faithfulness to the gospel.
The center of the Church’s social teaching is the life, dignity, and rights of the human person. We are called in a special way to serve the poor and vulnerable; to build bridges of solidarity among peoples of differing races and nations, language and ability, gender and culture. Family life and work have special places in Catholic social teaching; the rights of the unborn, families, workers, immigrants, and the poor deserve special protection. Our tradition also calls us to show our respect for the Creator by our care for creation and our commitment to work for environmental justice. This vital tradition is an essential resource for parish life. It offers a framework and direction for our social ministry, calling us to concrete works of charity, justice, and peacemaking.4